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Committing Gluttony a Lot and Going to Confession and Knowing I Will Do It Again

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A woodcut representing Gluttony

Gluttony (Latin: gula, derived from the Latin gluttire pregnant "to gulp down or swallow") ways over-indulgence and over-consumption of food, drink, or wealth items, particularly equally condition symbols.

In Christianity, it is considered a sin if the excessive want for food (Frazer) causes it to exist withheld from the needy.[1] Some Christian denominations consider gluttony one of the seven deadly sins.

Etymology [edit]

In Deut 21:xx and Proverbs 23:21, it is זלל.[2] The Gesenius Entry[three] (lower left discussion) has indications of "squandering" and "profligacy" (waste material).

In Matthew eleven:19 and Luke 7:34, it is φαγος (" phagos " transliterated character for character),[4] The LSJ Entry[v] is tiny, and only refers to one external source, Zenobius Paroemiographus 1.73. The give-and-take could hateful simply "an eater", since φαγω ways "consume"

In religion [edit]

Judaism [edit]

Rambam, for example, prohibits excessive eating and drinking in Hilchot De'ot (eastward.g., halachot i:4, three:2, 5:1).[6] The Chofetz Chaim (Yisrael Meir Kagan) prohibits gluttony on the footing of Leviticus nineteen:26, in Sefer Ha-Mitzvot Ha-Katzar (Prohibition #106).[7]

Christianity [edit]

Church leaders from the austere Middle Ages took a more expansive view of gluttony:

St. Gregory the Dandy [edit]

Pope Gregory I (St. Gregory the Great), a doctor of the Church, described the following ways by which 1 tin commit sin of gluttony, and corresponding biblical examples for each of them:[viii] [ix] [10]

i. Eating earlier the time of meals in guild to satisfy the palate.

Biblical example: Jonathan eating a little dearest, when his father Saul allowable no nutrient to be taken before the evening.[1Sa 14:29] (Note that this text is only approximately illustrative, equally in this account, Jonathan did not know that Saul had forbidden eating.)

2. Seeking delicacies and better quality of nutrient to gratify the "vile sense of gustation."

Biblical example: When Israelites escaping from Egypt complained, "Who shall give the states mankind to eat? We remember the fish which we did eat in Egypt freely; the cucumbers and the melons, and the leeks and the onions and the garlic," God rained fowls for them to swallow merely punished them 500 years later.[Num 11:iv]

3. Seeking to stimulate the palate with overly or elaborately prepared food (e.one thousand. with luxurious sauces and seasonings).

Biblical example: Two sons of Eli the high priest made the sacrificial meat to be cooked in ane fashion rather than another. They were met with death.[1Sa four:eleven]

4. Exceeding the necessary quantity of food.

Biblical example: One of the sins of Sodom was "fullness of bread."[Eze 16:49]

five. Taking food with too much eagerness, fifty-fifty when eating the proper amount, and even if the nutrient is not luxurious.

Biblical example: Esau selling his birthright for ordinary food of bread and pottage of lentils. His punishment was that of the "profane person . . . who, for a morsel of meat sold his birthright," : we larn that "he plant no place for repentance, though he sought it carefully, with tears." [Gen 25:30]

The 5th way is worse than all others, said St. Gregory, because it shows attachment to pleasure well-nigh clearly. To recapitulate, St Gregory the Nifty said that one may succumb to the sin of gluttony past: 1. Time (when); 2. Quality; 3. Stimulants; iv. Quantity; 5. Eagerness. He asserts that the irregular desire is the sin, non the food: "For information technology is not the food, just the desire that is in fault".[11]

St. Thomas Aquinas [edit]

In his Summa Theologica (Part 2-2, Question 148, Commodity 4), St. Thomas Aquinas reiterated the list of five ways to commit gluttony:[12]

  • Laute – eating food that is too luxurious, exotic, or costly
  • Studiose – eating food that is excessive in quality (too daintily or elaborately prepared)
  • Nimis – eating food that is excessive in quantity (also much)
  • Praepropere – eating hastily (as well soon or at an inappropriate fourth dimension)
  • Ardenter – eating greedily (also eagerly)

St. Aquinas concludes that "gluttony denotes inordinate concupiscence in eating"; the first three ways are related to the nutrient itself, while the last two related to the style of eating.[12] He says that forbearance from nutrient and drink overcome the sin of gluttony,[13] and the deed of forbearance is fasting.[14] : A2 (come across: Fasting and abstinence in the Roman Cosmic Church) In general, fasting is useful to restrain concupiscence of the flesh.[14] : A6

St. Alphonsus Liguori [edit]

St. Alphonsus Liguori wrote the following when explaining gluttony:

"Pope Innocent XI has condemned the proposition which asserts that information technology is not a sin to eat or to drink from the sole motive of satisfying the palate. However, it is not a fault to experience pleasure in eating: for it is, generally speaking, impossible to eat without experiencing the delight which nutrient naturally produces. But it is a defect to eat, similar beasts, through the sole motive of sensual gratification, and without any reasonable object. Hence, the well-nigh succulent meats may be eaten without sin, if the motive exist good and worthy of a rational creature; and, in taking the coarsest food through attachment to pleasure, there may be a fault."[15]

Islam [edit]

An interpretation of the meaning of a role of a Qur'anic poetry is every bit follows:

"and eat and potable simply waste not by extravagance, certainly He (Allah) likes not Al‑Musrifoon (those who waste past extravagance)" [al-A'raaf seven:31]

The Sunnah encourages moderation in eating, and strongly criticizes extravagance.

The Prophet said: The son of Adam does not fill whatsoever vessel worse than his stomach. Information technology is sufficient for the son of Adam to swallow a few mouthfuls, to keep him going. If he must do that (fill his stomach), so permit him fill up 1 third with food, ane third with drink and one tertiary with air." Narrated by al-Tirmidhi (2380); classed as saheeh past al-Albaani in al-Silsilah al-Saheehah (2265).

In the Bible (Male monarch James Version) [edit]

  • Deuteronomy 21:20 – "And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will non obey our vox; he is a glutton, and a boozer.
  • Proverbs 23:twenty–21 – "Be not among winebibbers; amid riotous eaters of flesh: For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a homo with rags."
  • Proverbs 23:2 – "When g sittest to eat with a ruler, consider diligently what is before thee. And put a knife to thy pharynx, if thou be a human being given to ambition."
  • Proverbs 25:sixteen – "Hast thou establish beloved? consume so much every bit is sufficient for thee, lest yard be filled therewith, and vomit it."
  • Luke 7:33–35 (and parallel account in Matthew 11:18–19) – "For John the Baptist came neither eating breadstuff nor drinking wine; and ye say, He hath a devil. The Son of human being is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children."

In arts [edit]

Callimachus the famous Greek poet states, "All that I take given to my breadbasket has disappeared, and I have retained all the fodder that I gave to my spirit."[16]

Pop quote "Consume to alive, non live to eat" is commonly attributed to Socrates.[17] A quotation from Rhetorica ad Herennium IV.28 : "Esse oportet ut vivas; non vivere ut edas"[eighteen] ("Information technology is necessary to eat in society to live, not to live in order to consume")[19] is credited by the Oxford Dictionary of Proverbs to Cicero.[twenty]

See also [edit]

  • Food addiction
  • Binge eating
  • Mukbang

References [edit]

  1. ^ Okholm, Dennis. "Rx for Gluttony". Christianity Today, Vol. 44, No. 10, September eleven, 2000, p.62
  2. ^ "Strong'southward Search: H2151". Newjerusalem.org. Retrieved 2014-08-27 .
  3. ^ "Hebrew and Chaldee Lexicon by Friedrich Wilhelm Gesenius". Tyndalearchive.com. Retrieved 2014-08-27 .
  4. ^ "Strong's Search: G5314". Newjerusalem.org. Retrieved 2014-08-27 .
  5. ^ "Henry George Liddell, Robert Scott, A Greek-English Dictionary, φάγος". Perseus.tufts.edu. Retrieved 2014-08-27 .
  6. ^ "Hilchot De'ot".
  7. ^ "ספר המצות הקצר" (PDF).
  8. ^ Shipley, Orby (1875). Shipley, Orby. A Theory About Sin, London (1875) pg. 268–278. ISBN9781981450961 . Retrieved 2014-08-27 .
  9. ^ Susan Due east. Hill (2007). "The Ooze of Gluttony". In Richard Newhauser (ed.). The Vii Mortiferous Sins: From Communities to Individuals. BRILL. p. 64. ISBN9789004157859.
  10. ^ Lori Barcliff Baptista (2012). "Gluttony". In Carl A. Zimring, William L. Rathje (ed.). Encyclopedia of Consumption and Waste: The Social Science of Garbage. SAGE Publications. p. 324. ISBN9781452266671.
  11. ^ St. Gregory the Great, Morals on the Book of Job, Book XXX, 60, Lectionary Fundamental
  12. ^ a b St. Thomas Aquinas. "The Summa Theologica II-Ii.Q148.A4" (1920, 2nd and Revised ed.). New Advent.
  13. ^ St. Thomas Aquinas, "Question 146. Abstinence", The Summa Theologica II-II, A2 (1920, 2nd and Revised ed.), New Advent
  14. ^ a b St. Thomas Aquinas, "Question 147. Fasting", The Summa Theologica Ii-II (1920, 2d and Revised ed.), New Advent
  15. ^ St. Alphonsus Liguori. The True Spouse of Jesus Christ; trans. from Italian. Dublin (1835), p. 282. 1835. p. 282. Retrieved 2014-08-27 – via Internet Archive. Innocent XI has condemned the proposition which asserts,.
  16. ^ Jaucourt, Louis, chevalier de. "Gluttony." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Sean Takats. Ann Arbor: Michigan Publishing, Academy of Michigan Library, 2006. Spider web.
  17. ^ George Alexander Kennedy (2008). The Art of Rhetoric in the Roman Globe. Wipf and Stock Publishers. p. 133. ISBN9781556359798.
  18. ^ K. Tullius Cicero (1773), Rhetoricorum (in Latin) (1773 ed.), J. Manfré (from Montserrat Abbey Library), p. 335
  19. ^ Giambattista Vico (1996). Giorgio A. Pinton, Arthur West. Shippee (ed.). The Art of Rhetoric. Rodopi. p. 181. ISBN9789051839289.
  20. ^ Jennifer Speake, ed. (2015). Oxford Dictionary of Proverbs. OUP Oxford. p. 89. ISBN9780191059599.

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Source: https://en.wikipedia.org/wiki/Gluttony

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